Veda Vyasa.
Veda Vyasa pondered upon himself and the stories he narrated earlier. He adored his Gurus and uttered the feelings and meanings of Vedas.He taught and said all Dharmas. But he did not do all theses with dedication to Eshwara. so he felt disappointed. It is insufficient, if done without involvement and with a feeling of "ego" that he only could do it. Veda Vyasa felt unhappy because he could not satisfy the heart of Vishnu with his total surrender  or commitment. Before writing Bhagavatam he shared his feelings with Narada and that is the reason why Narada told his life history to Veda Vyasa as an eye opener.
God never forgets a devotee who is immersed in the meditation of God always. As one moves closer to God , he gets liberty with God.To realize the universe as Vishnu , to renounce the actions by surrendering to God, meditate upon God and that is the only commitment he has. This should be his life. More feeling has less essence. One should not be over conscious of what he does. One should follow three things.
1. See the universe as Vishnu.Veda Vyasa.

Bhagavatam

When you utter “Kesava Namas” ,You have to visualize Vishnu Murthy and His brightness Lakshmi Devi. Twenty four names. Do they establish a form in Your mind? Daily one should read “Sri Suktam” and “Purusha Suktam” .The one who has established God in  him, when ever He would answer his call ,is a real devotee.

Bhagavata  Margam.

To see Veda Purusha in four forms .To feel Sri Vishnu in our body [including Om Karam].

The story of Narada.

Narada started Vasudeva Upasana. His thoughts were based on Eshwara. He became indifferent to getting involved in three Gunas and he was away from the bonds and longing of the world which were like fire and submitted himself to Eshwara. So Eshwara was pleased and blessed him. Yagna Purusha appeared before him with pleasantness. If we  meditate upon “Omkara” Vasudeva,,Pradyumna,Anirudha ,Sankarshana, Yagna Purusha with his weapons conch and Sri Chakra in His hands appear before us.

Om Namo Vasudevaya: The Pragna that is spread  every where is present in the head that is Vasudeva.

Om Namo  Pradyumanaya: The place of command “Agna Kendram”.[Light].

Om Namo Anirudhaya:  From the heart to through the sensory organs evident in the hearts of people individually.

Om Namo Sankarshanaya: From the neck to the heart.

The Pragna that is there in us is Vasudeva Pragna.  Our intelligence is the intelligence of God.  He lives means God lives. That “I “ in us works every day. If we think that “ That I” is “we “ it is ignorance. Pradyumna is the personification of mind[Budhi].

Again the ego that spreads from neck to heart is Anirudha.  Every one does not obtain the feeling that whatever he does is the meditation of God [Daiva Smarana].  When there is willingness and hatred, infatuation  [Moham] dwells. People’s infatuation is originated from this infatuation. If we look at the Divine presence behind the behavior of these people , we do not hate them as persons. We will not suffer. Anirudha is the one who can not prevented.  This life is not ours but it is led by Eshwara. This should be our approach.

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