Veda Vyasa.

Veda Vyasa pondered upon himself and the stories he narrated earlier. He adored his gurus, uttered the meanings and feelings of Vedas. He taught and said all dharmas. But he did not do all these with dedication to Eshwara so he felt dissatisfied. It is insufficient, if done without involvement and with a feeling of ego that he only could do it.Veda vyasa felt unhappy as he could not satisfy the heart and of Vishnu with his total surrender  or commitment. Before writing Bhagavatam he shared his feelings to Narada and that is the reason Narafda told his life history to Veda Vyasa as an eye opener.
God never forgets a devotee who is immersed in meditating upon God always. As one moves closer to God, he gets liberty with God. To realize  the universe as Vishnu, to renounce the actions by surrendering to God, meditate upon God and that is the only commitment he has.  This should be his life.
More feeling has less essence. One should not be over conscious of what one does. One should follow three things .
1. See the universe as s Vishnu.
2. If you dedicate your actions to God, that is renunciation.
3. Do your duties and responsibilities.
A part of the body is to be considered as God and the second part is to nr utilized to do duties or karmas.
To whom ever Narada advised the essence is the same either to Veda Vyasa or Prahlada. We do not of remember - we do not recognize. Just as you get butter out of milk , you realize and see this through the churning of your mind.The blessing of God came in the form of Narada to give this advise to Veda Vyasa.
Those who are not happy, having known every thing, are taught through Gopikas. The happiness of Gopikas is devoid of arrogance or ego.

The story of Narada.

Narada started vasudeva  upasana. His thoughts were based on Eshwara. He became indifferent to getting involved in three gunas .  He was away from the bonds or the longings of the world which were like fire and submitted everything to Eshwara. So Eshwara was pleased and blessed him.Yagna purusha appeared before him with pleasantness . If we meditate upon Omkara, Vasudeva, Pradyumna' Anirudha, and Sankarshana,  Yagna purusha with his weapons conch and Sri Chakra in his hands appear before us.
The Pragna that is spread everywhere is present in the head and that is Vasudeva. The place of command is light, Ajna kendram, is known Pradyumnaya. From the heart through the sensory organs evident in the hearts of people individually is Anirudhaya. From then neck to the heart is Sankarshana.
The prajna that is there in us is Vasudeva prajna. Our intelligence is of God. He lives means God lives. That ' I' in us works every day. We think that that 'I' is we. It is ignorance  Pradyumna is the personification of mind 'Budhi'. Again the ego that spreads from neck to heart is Anirudha. Eveyone does not get the feeling that whatever work he does is the meditation of God.
Where there is willingness and hatred, infatuation dwells. People's behavior is originated from this infatuation. If we look at the divine presence behind the behavior of these people , we do not hate them as persons. We will not suffer. Anirudha is the one who can not be prevented.