Bhagavatam:Contd

The life history of Narada muni is not the story of his previous birth but the story of his birth in the previous Yuga.The real souls do not have either birth or death.The understanding of their life and birth reveals the philosophical change that took place in a particular life.He came down as a bachelor.Kapiludu,Manuvulu,Saptha rishis,Sanakasanandanadulu,and Narada came down to earth from divinity.Real elder one is the younger one.Narada and Sanakasanandanadulu are only said to be the sons of Bramha.They were not married.It is because they are Bramha’s “Manasa Puthrulu”.Narada says in this Kalpa that he has no future birth.He was there in his previous birth as a learner of Vedas and he was in the awareness meditation  of God.

The life history of Narada in his previous birth.

Narada’s mother was working in a house where there was continuous chanting of Vedas and Meditation of Bhagavatam was going on.Yogi is a one who knows both materialistc and spiritual and takes the path of spiritual.Yogis came to their house to do Yagam for four months.Then Narada was a boy of five years old.He was employed to serve them.He had the privilege of seeing those yogis at such an age of five years.He mind was bent on the thoughts of God and nothing else.He did not play with the boys of his age.He used to serve them staying by their side.There is spur within the heart.As there was a continuous thoughts about God in his heart,quite indifferent towards games,in the company of such yogis he developed devotion and he used to eat the leftovers of those gurus since the real Bhakta eats what is left by his guru.

He used to get up before them, arrange every thing for them,and stood by their side.He used to stand there like an insane person without any other avocation.He served them even in Sarat kalam.This was what happened in the previous Kalpam.

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Bhagavatam:contd

If Goddess is willing we will have Her Darsan.We have to see God in Her form.We change the moment we see human beings.We do not have the culture of seeing God in others.Sri Kalahasthi Katha.One hates the other.All have a strong devotion towards God.Radha Madhavam is not an exception.This kind of poison and hatred is there in all organizations.If this is to be melted ,divine thinking and divine utterance is needed.Bhagavatha Sadhana means to think that the person who came is Narayana.Those who have the samskara of previous birth have this kind of sadhana to some extent.In Annamayya’s words,”purushottamudavu Neevu,Purushadhamudanu nenu”.This speaks the thirst of Annamayya.He  has such an adoration towards God.His devotion is towards the God who is not visible.Whereas we always move with ego and arrogance.It takes 777 births to reach Sarupyam from an elevated birth.It is around 5000 years.So we must not think of our assesments but feel the urge for God.

The story of Narada Muni is not the reference to his previous birth but of his birth in previous Yuga.Some will not have births and deaths.To understand them is to understand about life and birth.In which birth he got permanent elevation that led to spiritual refinement or evolution is described here.He came from Bramha.Kapiludu,Sapta rishulu,Sanakasa NAndanadulu,Naradudu all these came from God directly.Really the big one is the small one.Narada and Sanakasa NAndanadulu are said to be sons of Bramha.They do not have marriages.They are children of the heart of Bramha.Narada says that he does not have the birth in this KAlpam.He was in the previous birth with the Knowledge of Vedas.

The story of the previous birth of Narada;

The mother of Narada was working in the house of a family in whose house there was the chanting of Vedas and the meditation of Bhagavatam was done as daily ritual.Yogi is a one who goes in this path with full awareness of this world as well as the other world{Ihamu,Paramu}.Some yogis came to that house to do yagam for four months.Then Narada was a boy of five years old.He was appointed for serving those yogis.By that time itself he had a divine spark in him.Added to that he was very much devoted to those yogis in such a way that he did not even go to play with boys of his age.Because of his immense love for God in his heart,in the company of those sages he developed devotion to God.a part of devotion is to eat the food that was left by Mahatmas.

Bhagavatham:The Story of Narada

 

Kapiludu,Manuvulu,Saptha Rishis,Sanakasanandanadulu,And Narada decended directly from Bhagavan.Narada and Sanakasa nandanadulu were the sons of Brahma.They did not have marriages because they were the sons of the heart of Bramha.Narada says that he has no birth in this Kalpa.He was, in the previous birth,in the Divine presence as he was well- versed with the Vedas.

Narada’s life history of the previous birth.

Narada’s mother was working in a house where the chanting of Vedas,the meditation of God was done and being done always.A yogi is a one who leads life with an awareness of both this life and the life after death.To that house came some Yogis to do Yagam for four months.At that time Narada was a boy of five years.He was entrusted the job to serve those Yogis.He has a tremendous spark in him about God.He did not have any other avocation except to serve them all the time.There is a spur within the heart.As he has an immense devotion to God, he was indifferent towards play like ordinary children of his age,his intimate mingling with them increased the devotion in him.Besides this devotion he ate the food that was left over by those sages.He used to get up earlier than them,arranged every thing for them,and stood before them always.He was there with them all the time like an innocent and ignorant being.He served them even in Sarat kalam.This was the story which happened in the previous Kalpa.This did not happen yesterday or the previous day.He has no birth in this Kalpa.Now he is the son born in the heart of Bramha.He is great” Sidha”.

He and his mother both served in that house of the” Veda Vadulu”.Veda vadulu means they, having read Vedas,taught Vedas to the people as far as possible,gave life to Vedas.Vedam is born in the heart of a human being time to time.It was not in the form of a book.Vedam means Truth.The life and greatness of Vedas are born in the heart of the Veda vidulu.Vedam is” you”.If you know yourself u will know Veda.It is always hidden.It is evident through the experiences of the great sages.To such houses yogis keep visiting.Yogis are those who know the way and who can show the way from alphabets to” Tathwam”.They are friends to both Devatas and Asuras.Narada Maharshi is such a Yogi.Devatas are those who protect light and Asuras are those who protect material things.

Those yogis were observing the “Chaturmasa Yagnam”.They ate only one time fruits,water and air.They trained the body with strict discipline and prepare themselves to experience the “Divine presence”in the month of Margasira masam.This diksha is meant for making the body ready for the mercy of God.

In the human body seven “Dhatus”are born and die.Again seven “Dhatus”are born.The body goes through these changes once in a fortnight.

Now Narada”s life teaches a lesson to us It is really surprising that at the age of five years a boy getting involved in this kind of activity is adorable.It is because of the sincerity with which he served those Rishis and they blessed him for his committed deeds of service.Good deeds always breed good results.But patience is required for this.

The touch of Sadgurus differ from person to person.In the case of Narada his intimacy with those Gurus originated Bhakti in him.As he has this Bhakti seed in him already it grew leaps and bounds.It was sharpened with the fruits of his previous birth.We carry with us the benefits of our good deeds in this birth to get better birth after death.

One should not shirk from responsibilities based on the climatic conditions like chillness,heat etc.As Narada did not give importance to the weather conditions or his own personal comforts,he could serve them with devotion and commitment,despite his social status of being the son of a servant,he could win their hearts and get blessings with that zeal.Earnestness is like fire.If you focus your mind and soul on God He will definitely appear before you.A Bhakta should cry for His presence”how many years shall I wait for you with tired eyes?”This should be our earnestness.

Those yogis were singing the story of Krishna who was “Antharyami Krishna” who is Yogeswareswara.

There were two Krishnas.

1.Antharyami Krishna.2.Bhagavata Krishna.

IT IS A GREAT FORTUNE TO HAVE KRISHNA BHAKTI.

The music filled with devotion used to ring in the ears of Narada..

 

 

1

Bhagavatam-contd

Either to teach or to listen to Bhagavatam one has to have devotion and “diksha”since it is the book of God and devotees of God.This contains not only the stories of God’s Avataras but also the disciples of God.Each story speaks about one “Sutram”and we have to implement the principle that the story conveys.Diksha or Bhakti or Sradha means we have to see the incidents and the human beings in the personality of God.In the word “Sri Hari “ Sri means creation and He is blended with Lakshmi.we must see the creation as the form of God and  utter the sacred words Sri Rama,Srinivasa,Sri Hari,Sri Krishna.In the name of Jnanam we can not attain anything except to dig like bandook.That is the act which does not have any destination.Whereas if we adore Sri Hari we are blessed with prosperity,love,and grace.The human being takes the form with heart, senses,body in order to live for love.The form of God is said to be for protection,sustenancebut the Goddess Mother is embodied with immense love.This love is essential for soul and heart.So Sri means the greatness of creation that is filled with body mind and soul.

When u look at a person in this world we have to look at the divinity in him.We always worry about others and do not view what is good in them but find fault with.This  is the  way of life in all births and despite the fasting that we do we continue to be irresponsible of our duty to be virtuous.

Salokyam means the devotion that has no forgetfulness  and to look God in every object.This is noble way to a person who can implement it.When God is present in every human being why can’nt you look at him with such devotion?We read Bhagavat Gita,Vishnu Sahasra Namam daily but we are unchanged.One can be happy if he is simple but it is difficult to be simple.

Four principles of Bhakti are

1.Salokyam

2.Sameepyam.

3.Sayudyam.

4Sarupyam.

Every day keeping a dairy write down  how many people could you see God that day.The difference between a stone and Lingam is :

Lingam in inside while stone is outside.If you want to go inside,you have to make an effort outside and from Salokyam you have to go to Sameepyam and after wards you achieveSayudyam.This is what is called the battle to go inwards.Sadhana is nothing but seeing God in every one.”Kamsosmitam”.You only are aware of your existence.Your existence is evident to you only by “Chaitanyam”.The ignorance of not being aware of your existence is made known to you only by “Amma”.

Bhagavatam:contd

The life of a Bhakta and the life of an ordinary man appear to be the same but an ordinary man matures himself into a Bhakta because of Hari nama Sankeerthana.We have to imagine this human body as a lotus.White lotus blossoms into a flower as it takes in the radiance of Sun.In the same way while uttering Gayatri Mantram we invite the brightness into every cell in our body and in this course we would be able to see God with devotion.The meditaion of Gayatri Mantra is equal to the utterance of the name of God.Till now Veda Vyasa wrote based on Dharma but now he will write on the divinity of God.

The five elements of Nature flourish according to Dharma.We will absorb into it only when we have the feeling to immerse in it.If we are able to see the God in His universal presence in all the elements of Nature,this experience is totally different.Our heart melts with the devotion that is filled with softness and smoothness,There is nothing else than the universe according to Bhagavatam.We must be able to see God even in the service to mankind and in daily activities.The heart is the liveliness of responses.Heart is different and mind is different.The basis of Prana is Pranavam.Without the interference of yourself the heart and the lungs do their duty and the heart throbs take place.This is the place for love.The word “Swetana”-Swa+ Ithera means seeing in the other person the presence of God and that is what is called the thought of God.The mantra Soham is heard in the inhalation and exhalation.Saha +Aham HE is me.The awareness that moves the heart and lings.That is God Himself.He is evident in the mantra Soham.Om comes into our body like a response.Then you are called Hamsa.God prevails in that Gold.Radha’s heart melts into the colour of Krishna.The heart becomes light only when there is Bhakti.Then only tears fall from the eyes.The heart ‘urge exhibits like that only.

Bhagavatam:contd

Atya thishtathi:The one who sits on top is Eshwara.In the cage as well as outside the cage every where He is present and the one is conscious of this fact is Eshwara.Real gnani is the one who is aware of the fact that he is identifying with the Parameswara in himself and immersing himself in the God.There is no happiness in limitedness.As u see the unlimitedness of God’ creation, our happiness increases.The sea is the embodiment of liveliness which does not have bounderies.God is the whole and man is the unit and this is what is called god is aparimitam and man is parimitam.What is in between the two is “Maya”.

There are sixteen kalalu.God comes out of three gunas.After that the creation.Prakruthi,three gunas,Jeevulu,five senses,and the man that comes out of it.Just as wave can not be separated from the sea Jeevatma can not get separated from Paramatma.

“Saham karta”: Sa+aham+karta:I am not the doer.

Animals see from inside to outside.Man asking God means realising one’s own self.The essence of all Vedas is in Bhagavatam.Antar bahishya tatwam vyapya narayana sthitaha.Parikshit is the one who saw God in every object.Esavasopanishat says that God who is in the form of yourself is closer to you.So near but so far.When Maya disappears education comes closer.Who else is a friend to you other than your own Prana.being in yourself and making you do so many things in life is none other than God who is present in you.Mayantarayascha bahya a Lakshmi:Inside and outside that is present is Maya.

Bhagavat tatwam is of five kinds.One who is the creator is the Poet.

Sea,Wave,Light,Ice.The place in our house is not ours.It is because it does not come with us.Neither we can take it with us.This earth is present since thirty crore years.VAsudeva is “Sanatanaha.”The place can not get attached to any activity.

The day on Equinox day and night are similar.The brightness of Sun passes through Sushumna Nadi piercingly.So this is the day for meditation.Sun’rays pass through all seven Nadi kendras from Sahasraram.Today is our Telugu New year Ugadi.Surya is present in  Mesha rasi so he is responsible for the liveliness and brightness that is enlightened.

Sun’s rays are sent to earth straightly their radiance.Our soul is Sun himself.Sukra is the one who gives us experience.Budha gives the state of Yoga and neutrality to us.He gives us  a sense of distinguishing good from the bad.Kusa is embodiment of energy.Kuja’s energy helps inward as well as outward stability.Sani also helps for stability .Our aim should be how to read Bhagavatam from thirty angles.

We have to talk about those who do good and sacred deeds.By memorising them and singing in praise of them ,we develop divine thinking.If we can spend more time with the thoughts of God this gives us a way for salvation.The stories of great and sacred people is equal to the story of God.The story of Sri Krishna,stories of the Rishis,their history,Seven Rishis,Agasthya,Angeeerasa,Bhrugu,Bharadwaja,VEda vyasa etc.This book is equal to God.Bhagavatam is similar to Bramha.Veda Vyasa wrote it with great love.With help of Narada,The attention of Veda Vyasa was drawn towards devotion and this led to the creation of Bhagavatam.All the works written by Veda Vyasa earlier were not written with love.Those works give an awareness but Bahagavatam gives immense experience of the divinity of God.Sri Krishna gave this experience to Mythreya as His last message .

Veda vyaso bhagavan Rishihi.He was the son Parasara.If God is there you are not there.Namaha:I am not You only.

The creation of the universe and humanity are in Bhagavatam.As it is the essence of Vedas,Puranas,Ithihasas,we are given an obsorbing experience.The whole world shines in the light of Sun.As the world is not self proficient to shine on its own it becomes dark after Sun disappears.If you can light your mind while the Sun shines ,then this darkness can not do you anything.In this Kali yug Bhagavatam in the state of Krishna gives us light.There is no other Dharma thanBhagavatam.

SUka MAharshi is Known for his equanimity.He is of only one mind.He does not have any distinguishing sense between one and the other.HE has only one feeling that is the presence of God in every object.All is divine in his view.He woke up from the slumber of “Maya”.He does not realise how great he was.He never bothers about declaring about himself.He has no variation from an ignorant and a Gnani.His heart does not have pervertions.The story of Suka is the story of God.

A city is replica of greater social activity than spiritual activity.Great sities always run after material gains.But sages like Suka Maharshi do not think of a permanent place to live.They move from place to  place in spreading knowledge.Suka maha Muni also never stays anywhere permanently.It is said that he is on his move so fast as he will not stay even the time that takes tin milk from the cow.The places where he stepped in became great pilgrimage centres.The word “Theerdhamau” means “the place that makes you purified”.The places that were trodden by great Sages became the centers of purity and sacredness.Great people never aspire anything for themselves.They wish the welfare of others.This body is essential in order to protect  others.King Parikshit wanted to sacrifice his body .For what reason?Parikshit did not give a chance to Kali to put his foot on earth.His protection was so precious.He was the means for Devatas to establish peace on earth.Unless a person has all the good qualities like sacredness,commitment,knowledge,he can not protect others.Vyasa came at the beginning of Dwapara Yuga.We have to offer prayers to Rudra in the evening.Rudra is responsible to instill brightness from darkness.

Vyasa was born to Parasara in the womb of Satyavathi with the bright ness of Hari.Satyavathi is the form of truth.she was born from the fish as a ray of Sun fell in the womb of a fish and came out as a small girl.She is Satyavathi.Parasara gave life to Veda vyasa.So he was born with the radiance of Hari.There were many stories which depict the fact that some were born without the natural course of reproduction from a man and a woman.

Satyavathi has two more sons named Vichitra Veerya,Chitrangada.

Veda Vyasa became five year old soon after he was born.He offered pranam to hos mother and said that he would appear before her whenever she thinks of him.

Kruta Yugam,THretha Yugam,DWApara Yugam,Kali Yugam.

As th e time went by there are mire number of people who do not thinks of Stwa Guna in Kali Yuga.As is told by master C..v.v.in the chanting of Gayatri mantra you have to visualise that you are that brightness and immerse in it.This is what is called Satwa Guna.People who do not know the tastre of this Satwa Guna are weak minded.If we can do any kind of service to people who are in need that is really great.We must be able to the helping hand to them.That is real humanity.There is no meaning to give to those who already have .The prayers that we offer to God daily should not be done for our selfish ends.The Bhagavatam of our C.V.V.is not meant for pandits but for all who can use it to the best of their ability.

Vedam is based on Karma.In order to perform Yagnam we need four people.Vedas were divided into four parts.

After writing many books VedaVyasa examined his own self with deep thought and he felt so sad that he was depressed.He was repenting for not doing anything beneficial to mankind.Mythreya was wellversed with veda vedangas and he was the source of all arts.One who enters into literature in course of his journey in doing service to people,but one can not enter into service from immense knowledge.Even offering prayer without service is useless.Every one has to do service in his limitations.If we can make the God in our heart happy ,that is the real service.In his self examination Veda Vyasa came to know that he did not satisfy the God in himself.

Chaitra Sudha Pournami.

From above the earth Prajna enters into our body and we make use of it and with the help of speech the Guru evokes us towards brightness through the ritual” Upanayanam.”A human being evolves himself into a cultured person with the guidance of the teacher.

We must go into sleep with the awareness of god.Before going to sleep we must read some of the poems from Bhagavatam,with the memory of those poems we must meditate upon God’s feet,and we must visualise the form of God in His true features and go to sleep with peacefulness.

We must always remember the service that Veda Vyasa did to mankind through his literature.He considered that to read Vedas was his life’s goal.He divided the Vedas that he got from his mother with devotion and from those Vedas he passed on to the generations the famous” Suktas”called “Purusha Sukta,and Sri Sukta”for utterance.

Narada is said to be “Purana Purusha”.This means he came on to this earth like the personification of God [Nirakara,Sakara].When Dhrma enters the human body they turn into be three qualities”Ganas”.There are other qualities called Dharma Gunas and Kalyana gunas.There were no temples in Krutha Yuga and Thretha Yuga.Earlier people used to see God in the good qualities in human beings.In course of time as those good qualities were decreasing slowly this feeling of godliness in human beings disappeared.Then thay started making idols and worship them.We started to identify with God in a stone instead of seeing God in a living object like human being.

VEda Vyasa thought that there was some flaw in himself.In this context we must also remember how people pour all kinds of fruit juices on Idols.This was not mentioned in any Sastra.We must observe one thing here that devotion is more important than anything else.So if we spend more time in chanting Narayana mantra ,God will bless you for sure.This satisfaction is called “Samadhi Sthiti”.

Qualities of Bhagavatam that The great Narada Maha Muni told Veda Vyasa.:

Dharmas are seen in the great qualities of “Sat purushas”.We have to see and absorb those good qualities.We must be able to distinguish good from the bad and take good and discard bad like Hamsa which separates water from milk and take only milk by discarding water.We also get happiness when we see the good qualities in people.We also feel like seeing God in them.

Secondly the great work that is full with the nama sankeerthanam of Sri Hari is equal to a tank that is filled with gold lotuses and Hamsas.Manasa sarassu means our own heart.Ordinary human being does not have lotuses and in the same way all tanks do not have lotuses.A tank which is filled with both lotuses and hamsas give happiness in the same way the uttering of the word of God also gives immense happiness.When we get absorbed with good we get happiness.The utterance of the word Sri Hari gives purification to the body and happiness to the heart.Generally people always find the bad in the opposite being but great people find only good in others ignoring bad in them.The more you utter the name of Hari the more the heart gets purified.There are so many “Satakas” like “Dasaradhi,Narasimha,Lakshmi,”Mukundamala,Annamayya kritis and as you master these books and grasp the meaning of these poems your heart gets purified.Even if you listen to them your heart gets the purification.Slowly we establish the form of God in our hearts and the purification starts from the heart.Every human being’s life is a great book.When we read Vushnu Sahasra Namam we see the form of God in our presence.Sankaracharya wrote so many books in praise of God and it shows the amount of urge that he felt about God.Just as the poet writes with a feeling ,the reader also must feel the warmth of the feeling of the writer.

Our heart always utters two letters “Soham”.That is “Om”,

Like a lotus this occupies our hearts.The word “Varnam”has multiple meanings.It is color,letter, sound and quality.The sound “Om”fills the heart with happiness.Jari namasmaranam gives immense happiness.

A human being’s life is a book.His day to day life is a page.Every day has four paragraphs dividing the day into four parts:morning,afternoon,evening and night.Five years is considered as one chapter and twenty five chapters make seventy five years.If the whole life is spent in the name God that becomes a great book.The life that is not spent with the thoughts of God becomes a waste book.The life should be made useful with the thoughts of God and make it a great book.the chanting of the name of God makes the tongue more sacred.This sacred name of Hari makes all six chakras in the body into a beautiful Lotus.The utterance begins with tongue and passes through mind and reaches heart.”Hari om tatsat”.Even if you do not talk this goes on in the heart.The six chakras are:Muladharam,Swadishthanam,Manipurakam,Visudhi,Ajna,and Sahasraram.In Muladharam there are four petalled lotuses.In Swadishthanam there are six petalled lotuses,Manipurakam has twelve,Visudhi has sixteen,Ajna also sixteen and Sahasraram sixteen.The difference between a devotee and an ordinary man is the heart of the devotee expands like a tank filled with lotuses.The body becomes a sacred lotus.Haman beings must always remember Veda Vyasa for his contribution to the  literature and mankind because he felt to read Vedas like a vratam.he divided the vedas into four parts and handed them over to the following generations.

The white lotus emerges into a beautiful flower by taking the brightness of The Sun as he occupies the sky and also his purity.While uttering Gayatri Mantra we have to invite the radiance of Sun into every particle of ours.we get into such a mood that we can see God with our mind’s eye.So the utterance of Gayatri Mantra is like the sacred word “Hari”.

Bhagavatam:contd

People mistake Kamsari who is the personofication of renunciation as Samsari who is moving in this world as an ordinary human being.Just as the wisdom that is embodied in the Soul does not merge with the gunas of the soul,Parameswar despite mingling with the prakruti with its gunas does not get attached to the emotions of happiness and unhappiness.Vasudeva never touched any weapon to kill the enemies instead establishes peace by getting  the evil persons killed by others and He leads a very peaceful life in the midst of his spouses in His palace.

The king Parikshit was saved by the grace of  Lord Vishnu.He was called Vishnurathudu as he was a terror in the minds of evil ones and became a great king honored by the whole world.He saw Vishnu while he was in the womb of his mother so he was searching for that Vishnu all around after his birth so he was called Parikshit.

People who are wise do not think that this physical  body belongs to them but they are concerned with only celestial body which is not visible.The dust moves the way and in such a form  as the whirlwind moves.Dust does not have the shape of its own.In the same way every individual appears with this physical body which is the ultimate form of celestial body.The form that u have is the celestial form Hanuman appears in any small form with his pragna in physical form.The powerful energy ,radiance and knowledge change is possible.As there is no flexibility for physical form change in not feasible.We must realise that only one soul is in both the bodies.Every thing is attached to this soul in the human body.

Seeing one’s own self and earnestly learning to reach God must be the goal of life.

Satya prakasamu.: secrasy means forgetting despite hearing it crores of times.To question oneself”who am I”.My own form is nothing but sky which has no form.Sky is shining in all directions.Kasamu means brightness. In Sanskrit “kash “means light.The feeling of “I am the light”is what is called swasarupa darsanamu.Sivoham means I am Shiva:Aham Sivaha.I am the embodiment of Chidananda rupam.Sri Sankaracharya said that it is a mixture of liveliness and happiness.

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Bhagavatam:cotd

One form of God Himself getting divided into three forms and again merging into one form.The necessity of Satwam must be understood.Three “Murties “representing three gunas are identified with three colours red,blue,and yellow.Again Sri Hari  is formed in the unity of three Gunas.Antaryami is seated in the middle and upper.Indian literature is plenty with this feeling of Satwam which is in it three gunas.five Elements of nature,and Prakruti.

There are so many things that can be learnt from nature and various insects and animals as well.Ant is noted for its effort,discipline,and unity.Snake signifies purity.Mosquito is symbol of determination.So we must be always in search of Satwa guna.Those who have interest,Bhakti,and concentration can achieve anything in life.Ramana Maharshi said that a torch light is enough for crossing the forest.One who does not believe in Hari but has belief in a human being can not get Mukti as is said by famous singer Ramadas.This Satwa Gunam helps us to see the the good in every one and in the process we have to improve the good in us.Swan distinguishes water from the milk so also honey eats only nectar. we must be able to see God in every one as God is present in the Satwam and goodness.The good quality that we see in a person always reminds us of that quality and checks us falling prey to evil qualities like Rayas and Tamas.It is difficult to overcome the influence of the evil forces unless we are consciously making effort to improve our Satwa guna.

We criticise any person.We scarcely  see the good qualities of God in all.If we can see like that we are coming closer to God.God’s mercy falls on us and he comes in the form of someone who is among us to help us. We must consider these as God’s temporary Avatars.The first form of God was in the form of the whole universe.

Five senses of wisdom,five senses of action,five elements of nature,Mahat,Sky all constitute into one.The presence of Mahat which in turn turns into ego[Ahankaram].This provokes Tanmatras[the seeds of senses]and heart is a part of this.Sound,touch,taste,sight all combined together are twenty four.Gayatri twenty four,and all together is in the form of Viswa Rupam.But ego must be relinquished and the feeling of “I”must be get rid of in order to wake up the divine wisdom in is.This is what is called Tatwa Sadhana.